In Namam 132 to 187, the Divine Mother’s Japarupam or
Formlessness will be the described.
The Divine Mother eliminates all doubts in Her devotees.
A devotee will have various doubts. The Divine Mother eliminates
such doubts in the devotee and helps to get appropriate response within him or her.
This awakening of knowledge in devotee is the Divine Mother’s (Guru’) grace
which will be faultless.
She eliminates the doubts and generously gives Her blessings
even to someone who only questions without worshipping Her. This shows Her
kindness.
Doubts of the devotee will not go away until he achieves the
knowledge of the Self. This Namam interprets that the Divine Mother provides
Self Realization to the devotee. With Self Realization, all three knots in
Kundalini’s path to Sahasrara is broken whereby the salvation can be attained.
All the karma bonds disappear then. Please refer to earlier discussion in Namams 99
to 104.
The one who is having the total wisdom clears others doubts. It
is essential for the Guru to be beyond all doubts. The Divine Mother is such a
Guru in this universe to remove all doubts in Her devotees. She brings them to
the knowledge of Supreme Self.
She is Guru Mandala Rupini (Namam 713 which we will be seeing
later).
She is worshipped as Samshyaghni.
C N Nachiappun
Singapore, 15 July 2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha Sahasranama
Stostram published in Tamil by N. Ramaswami Iyer charities’ societies,
Trichirapalli, India, with Commentary by C. V. Radhakrishna Sastry.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai, Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar
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