In Namam 132 to 187, the Divine Mother’s Japarupam or
Formlessness will be the described.
The Divine Mother dissolves or destroys all delusion or moha in
Her devotees.
Moha is a confused state
arising from ignorance. When Bhakta or devotee reaches the Supreme Self, there
is no delusion and sorrow for him. His lack of discrimination to know between what
is real and what is not real is eliminated.
Lower level souls will have moha. They are under the influence of
Maya or illusion and therefore, in smasara sagara, until they move through the higher
states and ultimately the Sahasrara.
With the Divine mother’s blessings, the devotees understand this
illusion and desires as useless for the soul. When the devotee loses all his
Moha, he reaches the Supreme Self at Sahasrara.
With the understanding of the truth about universal things, Maya
is cleared. Delusion of the mind is Moha. The Divine Mother gives this
understanding to the devotee to eliminate his Moha.
Maya is different from Moha. Maya is the illusory aspect of creation,
it is objective. Maya causes Moha, which is subjective and is an area of function
is the individual.
C N Nachiappun
Singapore, 05 July 2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha Sahasranama
Stostram published in Tamil by N. Ramaswami Iyer charities’ societies, Trichirapalli,
India, with Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai, Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar.
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