In Namam 132 to 187, the Divine Mother’s Japarupam or
Formlessness will be the described.
The Divine Mother removes or destroys the worldly desires or
passions for the devotee.
Raga is attachment to worldly materialistic life.
The devotee grows from being a youngster to an adult. The desire
is part of the growing process. The devotee’s sensuous organs will also get
involved in enjoyments in this worldly pleasure.
But then, once the divine feeling is aroused, his inclination
towards the Divine Mother increases as devotion. The devotion reduces the devotee’s
desire or attachment to worldly enjoyments. This may arose in him, the
determination to seek salvation, to be merged with Lord Siva and the Divine
Mother in Sahasrara.
The Divine Mother helps to take away the anger and materialistic
desires from devotee’s heart. She comes forward to liberate the devotee from
his worldly enjoyments and sorrows. She by Her will then increases the divine
emotions in the devotee.
Worldly desire is due to unfinished wants. Once a desire is
fulfilled, the next desire sprouts up. When will the devotees be, without any
desire for worldly at no point of time?
Mathana or Manthana means Churning out. What is hiding inside needs
to be brought out? She churns devotee’s passion and helps to produce dispassion
in him, similar to getting butter from curd. When the worldly desire or
attachment from the devotee cannot be removed, She helps to churn out them and
turns him towards Her worship.
She is thus called the Raga Mathani.
C N Nachiappun
Singapore, 29 June 2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha Sahasranama
Stostram published in Tamil by N. Ramaswami Iyer charities’ societies,
Trichirapalli, India, with Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai,Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar.
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