In Namam 132 to 187, the Divine Mother’s Japarupam or
Formlessness will be the described.
The Divine Mother is free from any delusion or desire.
Moha is desire. Moha is due to the confusion arising from
ignorance. The desire or wish, for getting something which is not mine, causes
moha. Believing that we lost when we do not lose, is also called moha.
It is the reflection of lack of differentiation between what is
real and what is unreal. Gita says that from krodha (anger) comes moha or loss
of consciousness. The Divine Mother is not affected by all these issues causing
moha.
There cannot be delusion and sorrow when the devotee realizes
the Supreme Self.
C N Nachiappun
Singapore, 04 July 2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha Sahasranama
Stostram published in Tamil by N. Ramaswami Iyer charities’ societies,
Trichirapalli, India, with Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai, Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar.
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