In Namam 132 to 187, the Divine Mother’s Japarupam or
Formlessness will be the described.
The Divine Mother is without any cause.
She is said to be the root cause of everything in this universe.
Here, the cause is eternal and the effects are transient in nature. She is the
Universal Mother controlling. Being Supreme, She is the ultimate and She controls
everything.
She does not need a cause for her existence. This is due to Her
total control of the universe. All other universal things are the effects.
A Flower is the cause. The plant from which it flowered is the cause.
The sea waves are the effect while the sea and the wind are the cause. So we
can separate the cause and effect for any normal thing.
In the case of the Divine
Mother, She is the ultimate and infinite in Her existence.
Though She is the cause as also, the effect – yet, She Herself is Niskarana;
not proceeding from any case.
C N Nachiappun
Singapore, 23 June 2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha Sahasranama
Stostrom published in Tamil by N. Ramaswami Iyer charities’ societies, Trichirapalli,
India, with Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai,Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar.
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