In Namam 132 to 187, the Divine Mother’s Japarupam or
Formlessness will be the described.
The Divine Mother is eternally pure.
We identify in this universe something is pure and some others, as
impure. A pure thing when joined with other thing can turn out as impure. For
instance, the natural water and air are considered pure, but when they join
with other elements they can become impure. Sky does not join with other of the
five elements. The Divine Mother is not joining with any other things in this
universe. So there is no impurity in Her.
Limitations like physical purity and impurity are there to help
the devotee to achieve mental purity. The Divine Mother is above and beyond
such limitations. She is untouched by any flaw.
Any impurity that comes to Her, will in turn be purified by Her
infinite and absolute pureness. No impurity can change Her active dynamic
purity. She has such a transformative power in dealing with purity.
The body may be impure but the soul which lives in it is pure. There
is no impurity in the Supreme Self, the Divine Mother.
She is ever pure, Nityasuddha.
C N Nachiappun
Singapore, 20 June 2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha Sahasranama
Stostrom published in Tamil by N.
Ramaswami Iyer charities’ societies, Trichirapalli, India, with Commentary by
C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai,Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar.
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