In Namams 64 to 84, we will be seeing the Divine Mother
destroying the Bhandasura.
The Divine Mother has an army of Goddesses in battle ready state
to defeat Bhandasura.
Lord Kamesavaran (Siva) incinerated Kama or cupid into ashes using
the fire from his third eye. One of the Lord Siva’s assistant deities using his
power of penance created a powerful being from the ashes. Lord Brahma called him
Bhanda. Since he was created from ashes, Bhanda turn out to be a demon (asura).
Bhanda did severe penance and got from Lord Siva all the boons
for his own protection. Being a demon, he started attacking others including the
celestial beings and Sages. Indra, the chief of the celestial beings started a
new Yagam to please the Divine Mother. The Divine Mother rose from the yaga fire.
She assembled an army of Goddesses ready to fight the Bhanda.
Bhanda means unashamed. Asu means life. Ra means the one who
destroys. Bhandasura destroyed many lives with no shame and no conscience. This
was due to his ignorance, which made him to kill others and to cause violence.
Bhandasura is alive in every one of us. The seeker has to
destroy his attachments, his body consciousness, his thoughts and emotions in
the fire of tapas to remove his ignorance. The Divine Mother’s devotees when they
try to gratify their desires needed for living in this materialistic world
would not get aggressive. Their demonic qualities such as their mind and senses
would be under control. The Divine Mother blesses Her devotees with all the
required pleasures in this world. She grants to her devotees both pleasures of
this world and liberation.
This Namam can also mean that the Divine Mother destroys the
Bhandasura qualities in her devotees and grants them liberation.
Close enough meanings:
Samanvita is the one who surrounded by
Sena is army
Bhandasura is a demon created from ashes Kama the lord of
desire.
C N Nachiappun
Singapore, 29 March
2020.
References:
1. The Thousand Names of
the Divine Mother published in English by Mata Amritanandamayi Center, San Ramon,
California, USA, with Commentary by T. V Narayana Menon.
2. Shri Lalitha Ahasranama
Stoistrom published in Tamil by N. Ramaswami Iyer charities’ societies, Trichirapalli,
India, with Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna Thapovanam,
Thiruipparaithurai,Trichy District, Tamilnadu, India with commentary by Shrimath
Swami Sithbavandar.
No comments:
Post a Comment