In Namams 85 to 90, we will be seeing
the Divine Mother’s Body description.
The Divine Mother likes very much the nectar (ambrosia or
elixir) known as Kulamrta.
This namam is referring to the sublest concept Kundalini. When Kundalini
reaches the Sahasrara it gets internal bliss (Brahmanada). The Divine Mother
resides in the Brahmanada. The Kundalini is in human body.
Kula refers to the six cakras starting from Muladhara at the
bottom of the spine and ending with Sahasrara at the head of the humans.
Through yogic practices Kundalini is awakened to move through six cakras up to
Sahasrara and merge with the Supreme Self (Lord Sadasiva). Kulamrta is the
nectar flowing when the Kundalini reaches Sahasrara. The Divine Mother is fond
of this Kulamrta nectar.
Kula can be considered as a state where all thoughts of duality
of time, place, cause, action and effect are dissolved completely. Kula is
knowing and knowledge for the devotee.
Kula is also acara, the customary observance. The Divine Mother
enjoys such traditional observance on devotee’s Kundalini reaching Sahasrara
and merging with the Supreme Self.
Close enough meanings:
Rasika is one who enjoys
Rasa is the juice or essence.
C N Nachiappun
Singapore, 23 April
2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha
Ahasranama Stoistrom published in Tamil by N. Ramaswami Iyer charities’
societies, Trichirapalli, India, with Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai,Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar.
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