In Namams 64 to 84, we will be seeing the Divine Mother
destroying the Bhandasura.
The Divine Mother is the life saver or sanjivi for Kamadeva (the
god of love). He had earlier been burned to ashes by Kamesvara’s third eye
fire.
Kama’s widow Rati was bereaving the loss of her husband. The
celestial beings who came to praise the Divine Mother for Her help to them,
requested Her to help Kama back to life. It is the mother who consoles a child
when the father is angry with the child. The Divine Mother glanced at Lord
Kamesvara. His anger vanished at the Divine mother’s glance at Him. Through his
sighting at the ashes, Kama became alive but without his body (Anangaka, the
person without body).
Another hidden aspect of this mantra is that not many souls are
ready to reach and become united with the Supreme Self. In Gita the Lord
explains that one in thousand souls strives for Mukthi. Out of many who try and
succeed to reach the Almighty, only one would know Him. If someone can attain
salvation, he will become one with Sadasiva. He will not have any worldly
attachments. The universe is there in existence due to the process of creation
and desire. This Kama getting back to life is the revival of such desire needed
for recreation of the universe which the Divine Mother is requesting Lord Kamesvara
through Her glancing at Him. This is interpreted as that the Divine Mother is
the life saver or sanjivi for Kamadeva. This is also the way She is governing this
Universe.
Another way to look at this mantra is that Hara is the
Knowledge; Netra is the eye which leads; Agni is the creations of countless
shapes and things; Sandagdha that is burned. In essence, the souls burned down
by fire of samsara are elevated to salvation by the Divine Mother.
C N Nachiappun
Singapore, 17 April
2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha
Ahasranama Stoistrom published in Tamil by N. Ramaswami Iyer charities’
societies, Trichirapalli, India, with Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai,Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar.
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