In Namams 64 to 84, we will be seeing
the Divine Mother destroying the Bhandasura.
The Divine Mother is attended by
Goddess Mantrini who rides the chariot named Geyacakra.
Those who ride the Geyacakara are
yoginis (divine souls) also called Mantrinis. They are devoted to Srividya or
the Divine Mother. Mantrini comes from the Divine mother’s weapon called bow.
She is considered next to the Divine mother in running the kingdom as the
Minister and acts a key adviser to the Divine mother. She is always worshipping
the Divine Mother.
Mantrini is also called Syamala Devi.
She is also the Goddess of Music. Her Veena music breaks the enemies’ hearts.
She is black in colour, carrying a Veena in one hand and a parrot on other. We
can also consider her as female aspect of Lord Krishna or Mathangi Devi.
Speech, songs and logical thinking are provided by her. Madurai Shri Meenakshi
or Angayarkanni is said to be the incarnation of Mantrini or Syamala Devi.
Praying to Madurai Meenakshi is said to be a good pariharam for Bhudan or
Mercury related weakness. Mercury is a planet related to knowledge or
intellect.
The devotee’s progress is the path
of kundalini rising from Muladara to Sahasrara at the top of the head.
Geyacakar is the Suriyamandala ( the disk of Sun) in the middle path .This
Namam is interpreted that the kundalini seated in Suryamandala reaches Sahsarara
cakar.
Another interpretation is that Geya
cakara stands for mantras. One has to learn the Mantra from a Guru (teacher).
On starting and obtaining the power of the Mantra, he becomes a Mantrini for
getting the realization or salvation. Essentially the devotees serve the Divine
Mother.The Divine Mother being seated in Sricakara, reveals the power of
mantras to Her devotees.
May the Divine Mother reveal the
power of mantras to us and bless me with salvation.
Close enough meanings:
Ratha is the chariot
Geya is to be praised; important
Cakar is wheel
Pariharam is a successful way of
curing an illness or dealing with a problem or difficulty
C N Nachiappun
Singapore, 01 April 2020.
References:
1.
The Thousand Names of the Divine
Mother published in English by Mata Amritanandamayi Center, San Ramon,
California, USA, with Commentary by T. V Narayana Menon
2.
Shri Lalitha Ahasranama Stoistrom
published in Tamil by N. Ramaswami Iyer charities’ societies, Trichirapalli,
India, with Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in
Tamil by Shri Ramakrishna Thapovanam, Thiruipparaithurai,Trichy District,
Tamilnadu, India with commentary by Shrimath Swami Sithbavandar.
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