The Goddess Divine Mother is the destroyer of the sins of Kali yuga (the time of Kali).
The Divine Mother removes the Kali yuga sins. In Krutha
yuga, dharma is represented by a cow with all four legs. The dharma was never missed during Krutha
yuga. In Treta yuga, dharma cow was standing on three of its four legs, The
missing fourth leg meaning 25 percent
adharma was present. In Dvapara yuga, the dharma cow was standing on two legs
only, meaning there was, half dharma and half adharma. In Kali yuga, the dharma
cow is standing on one leg only and adharma is 75 percent, causing adharma
actions everywhere.
Those who worship the Divine Mother, escape the adharma in Kali yuga. They are
easily able to get Mukthi. In Kali yuga, there is more who get Mukthi than in
other earlier yugas. These are due to the Divine Mother’s grace. So those who
devotionally pray to the Divine Mother get Mukti easily and She is Kali kalmasha
nasini.
She removes the sins in Kali yuga. Evil thinking cannot talk openly with negativity opposing conditions which are caused by Kali yuga. Due to evil thinking and actions, sins of individuals are accumulated easily. The mind gets corrupted. To remove such sins, the Divine Mother names reciting is the best way and to clean the mind. When we keep the Divine Mother in our minds, all earlier sins are turned into ashes.
Just as Sun rise dispels darkness and water quenches fire,
the chanting of the Divine Mother’s names washes away the multitudes of sins of
the Kali yuga,” says Kumara Purana. The Brahmanda Purana declares, “The remembrance
of the feet of Para shakti is the highest form of expiation for all sins
committed, knowingly or unknowingly.
The Divine Mother removes
all Kali yuga sins in Her devotees.
C N Nachiappun
Singapore, 02 August 2021.
References:
1.
The Thousand Names of the Divine Mother
published in English by Mata Amritanandamayi Center, San Ramon, California,
USA, with Commentary by T. V Narayana Menon
2.
Shri Lalitha Sahasranama Stostram published in Tamil
by N. Ramaswami Iyer charities’ societies, Trichirapalli, India, with
Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by
Shri Ramakrishna Thapovanam, Thiruipparaithurai, Trichy District, Tamilnadu,
India with commentary by Shrimath Swami Sithbavandar
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