In Namam 132 to 187, the Divine Mother’s Japarupam or
Formlessness will be the described.
The Divine Mother removes all senses of differences from Her
devotees. These differences are due to the vasanas of their earlier births.
There are great many numbers of people and names, forms and things
or issues in this universe. Amidst these, devotees are trying to experience the
oneness that is present within all these diversities.
The devotees experience the worldly sorrows due to and through
the notions such as, that of separateness and opposites; friends and enemies;
ours and theirs and victory and defeat.
Bheda can mean the difference. The universal creation happens because
of the inherent differences. There are many things with differences in this
universe. The soul is elevated form lower to higher state due to these
differences.
The creation process involves samsara sagara cycle. In that, souls
reaching higher states, seek liberation.
By worshipping the Divine Mother, the devotees see Her in
everything and everywhere in this universe. They realize that all things are
under Her control.
In this changing universe, She is unchanging and without any
difference. She is the One who can bring about the fulfilling experience to the
devotees. She can remove senses of differences so that there are no sorrows for
the devotees. The Divine Mother’s grace meant to remove the differences in
devotees.
She is Bheda nasini.
C N Nachiappun
Singapore, 21 July 2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha Sahasranama
Stostram published in Tamil by N. Ramaswami Iyer charities’ societies, Trichirapalli,
India, with Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai, Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar.
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