In Namam 132 to 187, the Divine Mother’s Japarupam or
Formlessness will be the described.
The Divine Mother destroys the samsara sagara for Her devotees.
The meaning of this is to give liberation from birth and death cycles.
In the samsara sagara, the souls are being transmigrated into
new bodies, through the cycles of birth and death. During this process the
souls aim for higher state in each birth.
The devotees understand the pain in getting rebirths. Therefore
they seek liberation from attachments of samsara sagara. Once the devotees
surrender to the Divine mother, with Her grace, they mature to leave their
attachments. Her grace is there for them to get liberation; She is the
Bhavanasini.
The Divine Mother blesses Her devotees with the realization of
the Supreme Self within, and gives freedom from samsara sagara. Namam 926
“Anarghya Kaivalya Pada Dayini (OM
anarghya kaivalyapadadAyinyai namaH)” gives the meaning that the Divine Mother
confers the priceless fruit of Final liberation on Her devotees.
Brahajjabala
Upanisad says that if anybody bathes in the river named Bhavanasini, there will
be no rebirth for him. Bhavani
is an Indian River flows through Indian states of Kerala and Tamil Nadu, India.
It is a major tributary of the Kaveri River.
This
Namam is interpreted to mean that the Divine Mother liberates Her devotees from
samsara sagara (Birth and Death cycles).
C N Nachiappun
Singapore, 17 July 2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha Sahasranama
Stostram published in Tamil by N. Ramaswami Iyer charities’ societies,
Trichirapalli, India, with Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai, Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar.
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