Shri Lalitha Sahasranamam: Namam 650: Shri Drushya rahita (ōṃ dṛśyarahitāyai namaḥ)

The omnipresent Divine Mother has nothing that is different from Her. 

She is beyond all universal things which have originated from Her. The things that are visible to our senses, mind and thinking are non-permanent. For the Divine Mother, there is nothing to be seen. Those things seen in our deep sleep are not actionable and they are not to be seen as the Divine Mother. Universal creatures and other living things all have ‘chit’ attributes. The person who is seeing, the act of seeing and things seen are the three key aspects. Actual seeing and things that are seen all have chit attributes. Time and place related also have chit attributes. The Divine Mother is eternally in chit form. She is forever in Her Own self.  There is nothing to be seen by Her, as all universal things have originated from Her. 

She cannot to be understood fully or seen. The reason being the created universe, its attributes, actions, forms are all within Her. The Divine Mother is in Shakti form. She is not visualizable or visible. The Divine Mother is the Mother to nature, and She is eternal. So whatever is in Her is not seen. 

One needs to see only things that are distinct from that self. There is nothing of any kind that is different from the Divine Mother in the universe. Thus, She has nothing to see in this universe.

The Divine Mother has nothing to see in this universe.

C N Nachiappan

Singapore, 05 November 2021.

References:

1.     The Thousand Names of the Divine Mother published in English by Mata Amritanandamayi Center, San Ramon, California, USA, with Commentary by T. V Narayana Menon

2.     Shri Lalitha Sahasranama Stostram published in Tamil by N. Ramaswami Iyer charities’ societies, Trichirapalli, India, with Commentary by C. V. Radhakrishna Sastry.

3.     The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna Thapovanam, Thiruipparaithurai, Trichy District, Tamilnadu, India with commentary by Shrimath Swami Sithbavandar