The Divine Mother is known by all vedanta. She is understood and realized by the study of vedanta. She is present as the knowledge of the vedanta.
Samvedya, means, She who is known well. That is, she is well understood by through all Vedanta. Upanishads are in the end of Vedas and are called the Vedanta. For this universe and Heaven, all humans’ needs are mentioned in Karma Kanda. These knowledgeable Upanishads lead the way to Brahman. By following Upanishads, the devotee is ready to reach the Brahman. He must sacrifice his way of life in this universe. He must win over his five senses to understand the Brahman. He realizes that the Brahman and not his own body is the ultimate, which is beyond the universal life, which is again the Divine Mother’s form. We cannot explain the sweetness of sugar by words alone. Likewise, the words cannot help to reach the Brahman. This is where the Upanishads come into explain things by words. By all these, the humans develop capacity to reach the Brahman. At that stage, the devotee can visualize the Brahman which is the Divine Mother’s form is the explanation of this Namam.
She is understood as one, by all the Upanishads, which are at the end of the Vedas, are called Vedanta. They provide the limits of Jnana. They all talk about only one, the Divine Mother, who is beyond Vedanta and words.
The inner essence of all
Vedas is the Divine Mother. The Divine Mother is the object of logic and of
Vedanta, according to Varaha.
The Goddess the Divine Mother is understood
through
Vedanta, which are at the end of Vedas.
C N Nachiiappun
Singapore, 31 October 2021.
References:
1.
The Thousand
Names of the Divine Mother published in English by Mata Amritanandamayi Center,
San Ramon, California, USA, with Commentary by T. V Narayana Menon
2.
Shri Lalitha
Sahasranama Stostram published in Tamil by N. Ramaswami Iyer charities’
societies, Trichirapalli, India, with Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha
Sahasranamam published in Tamil by Shri Ramakrishna Thapovanam,
Thiruipparaithurai, Trichy District, Tamilnadu, India with commentary by
Shrimath Swami Sithbavandar
No comments:
Post a Comment