Friday, August 9, 2024

Shri Lalitha Sahasranamam: Namam 645: Shri Sarva vedanta samvedya (ōṃ sarvavēdāntasaṃvēdyāyai namaḥ)

The Divine Mother is known by all vedanta. She is understood and realized by the study of vedanta. She is present as the knowledge of the vedanta. 

Samvedya, means, She who is known well. That is, she is well understood by through all Vedanta. Upanishads are in the end of Vedas and are called the Vedanta. For this universe and Heaven, all humans’ needs are mentioned in Karma Kanda. These knowledgeable Upanishads lead the way to Brahman. By following Upanishads, the devotee is ready to reach the Brahman. He must sacrifice his way of life in this universe. He must win over his five senses to understand the Brahman. He realizes that the Brahman and not his own body is the ultimate, which is beyond the universal life, which is again the Divine Mother’s form. We cannot explain the sweetness of sugar by words alone. Likewise, the words cannot help to reach the Brahman. This is where the Upanishads come into explain things by words. By all these, the humans develop capacity to reach the Brahman. At that stage, the devotee can visualize the Brahman which is the Divine Mother’s form is the explanation of this Namam. 

She is understood as one, by all the Upanishads, which are at the end of the Vedas, are called Vedanta. They provide the limits of Jnana. They all talk about only one, the Divine Mother, who is beyond Vedanta and words. 

The inner essence of all Vedas is the Divine Mother. The Divine Mother is the object of logic and of Vedanta, according to Varaha.

The Goddess the Divine Mother is understood through

Vedanta, which are at the end of Vedas.


C N Nachiiappun

Singapore, 31 October 2021.

References:

1.     The Thousand Names of the Divine Mother published in English by Mata Amritanandamayi Center, San Ramon, California, USA, with Commentary by T. V Narayana Menon

2.     Shri Lalitha Sahasranama Stostram published in Tamil by N. Ramaswami Iyer charities’ societies, Trichirapalli, India, with Commentary by C. V. Radhakrishna Sastry.

3.     The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna Thapovanam, Thiruipparaithurai, Trichy District, Tamilnadu, India with commentary by Shrimath Swami Sithbavandar

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