In Namam 132 to 187, the Divine Mother’s Japarupam or
Formlessness will be the described.
The Divine Mother is without anger.
Anger is destructive. Continuous control of it is needed to gain
freedom.
Ahimsa is abstaining from killing, causing pain to others by
thought, word or deed. Ahimsa is good dharma for the soul. Great mental
discipline and refinements are needed for achieving ahimsa. Ahimsa has to be
free from anger.
Lord Krsna says that rajo-guna, which is the aspect of passion in
an individual that causes desire and anger. They are enemies, devouring and
sinful for the soul. Therefore overcoming such negatives in life will be the
best victory.
All self atonement like fasting, sacrifices, japa and meditation
are needed to overcome desire and anger. Unfilled desire can also cause anger.
Ignorance is the cause of desire.
Those having reached the Supreme Self do not have any desire.
The Divine mother is totally free from desires. There is no need, for, Her as
She owns everything. She does not have any enemy or friend. And there is
neither any desire nor anger in Her.
Krodha can be defined as highlight of anger (Sanskrit: pratigha) that causes one to prepare to harm others. Astrological view point is that if one’s astro chart sixth house is infected with papa or sinful stars, then the person will have more enemies. He will also be ill tempered with anger showing up often. The worship of the Divine Mother will be of much help for such an individual.
Krodha can be defined as highlight of anger (Sanskrit: pratigha) that causes one to prepare to harm others. Astrological view point is that if one’s astro chart sixth house is infected with papa or sinful stars, then the person will have more enemies. He will also be ill tempered with anger showing up often. The worship of the Divine Mother will be of much help for such an individual.
C N Nachiappun
Singapore, 10 July 2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha Sahasranama
Stostram published in Tamil by N. Ramaswami Iyer charities’ societies,
Trichirapalli, India, with Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai, Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar.
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