In Namam 132 to 187, the Divine Mother’s Japarupam or
Formlessness will be the described.
The Divine Mother is without any confusion and agitation.
Akula can mean as having confusion. Nirakula is without any
confusion.
In a still and motionless lake, one can clearly see his image.
However, if there are waves or the lake has become dirty, image is distorted
and it cannot be seen. With the waves of agitation, one loses his happiness of
senses.
The Divine Mother is in total calmness without such confusions. Though,
She represents the universe of confusion, She is still without any confusion.
For Her, as Her calmness is a benevolent experience. She appears to Her devotees as
Nirakula, free from confusion.
Ignorance leads to agitation and sorrow. For a matured soul or a
devotee with wisdom, there can be no sorrow. Such a person would have a free
mind, without agitation from his profit or loss, victory or defeat, honour or
dishonor.
The Divine Mother is established in Awareness; free from
agitation, even while destroying the Bhandasura or later blessing him; while playing
with Lord Siva or even when She is in unison with Him.
This universe was created, stabilized and dissolved by the
Supreme Self. The Divine Mother is behind all these.
Thus She is ever
Nirakula without any confusion.
C N Nachiappun
Singapore, 10 June 2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha Sahasranama
Stostrom published in Tamil by N. Ramaswami Iyer charities’ societies,
Trichirapalli, India, with Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai,Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar.
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