In Namam 132 to 187, the Divine Mother’s Japarupam or
Formlessness will be the described.
The Divine Mother is bound to nothing and is unattached.
She is perfect at all times.
Anjanana is the black eye shadow liquid. Niranjana is a state with
no ignorance arising from the illusion or Maya.
The view seen by the eyes smeared with Maya is not the same as
that seen by the eyes free of Maya.
Ranjana is desire. Niranjana is desireless. Impure vasana of the
mind creates attachment, giving joy on gaining an object and anger at its loss.
She is everywhere in this universe eliminating the ignorance.
She has no blemishness resulting from ignorance.
C N Nachiappun
Singapore, 05 June 2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha Sahasranama
Stostrom published in Tamil by N.
Ramaswami Iyer charities’ societies, Trichirapalli, India, with Commentary by
C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai,Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar.
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