From Namam 112 to 131, we will see
the devotion aspects in the Divine Mother worship
The Divine Mother is so honest and devoted to Lord Siva. She has a
high chastity virtue.
Sad refers to goodness; it means very whole sum and kindness in
a person.
This Namam can be interpreted to mean that the Divine Mother is whole sum and she is very kind to Her devotees.
This Namam can be interpreted to mean that the Divine Mother is whole sum and she is very kind to Her devotees.
Only Siva knows Her secrets, as we have earlier seen in Namam 39
“Kamesa Jnata Saubayva Mardavorua Dvayanvita”.
Sarasvati, Brahma’s consort goes to all learned scholars in the
form Vidya, Knowledge.
Goddess Mahalakshmi, Visnu’s consort is always on the move and
accessible to all.
But the Divine Mother is so attached in Her unison only with
Lord Siva and yields to no one. She is high in Her virtue. She is Parasakti and
is also absolutely free from other desires.
The idea is; that the learning and wealth can be got by anyone
with certain effort but the salvation or unison with the Supreme Self is
extremely difficult without the Divine Mother’s blessings.
For example in Maths, if the number zero is Siva form, the one is
the Divine Mother form. Only when one is prefixed to zero, o gets value and then we get ten.
Likewise only with unison with the Lord Siva, the Divine Mother gets Her
respect and in turn Lord Siva gets His respect too.
Similarly Sun rays splits into seven colours. The fire gives out
heat. The Sun gives out light. Being in unison with Lord Siva only, the Divine
Mother’s glories come out. Due to all these, She becomes Sadhvi.
There is greatness in the Divine Mother’s chastity. She is
always with Lord Siva. For any other female in different births, she would have
had different husbands. There is no guarantee that the same husband would have been
there in every birth for this female person. So for a normal girl, her chastity
is applicable for current birth only. The Divine Mother in many forms has only
Lord Siva as Her husband and Her chastity is unique in that sense.
We will discuss Sadhvi further in Namam 138 later.
C N Nachiappun
Singapore, 31 May
2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha Sahasranama
Stostrom published in Tamil by N.
Ramaswami Iyer charities’ societies, Trichirapalli, India, with Commentary by
C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai,Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar.
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