In Namam 132 to 187, the Divine Mother’s Japarupam or
Formlessness will be the described.
The Divine Mother is beyond any level or thinking of differences
in the universe.
If two objects have same forms, there may not be any perceivable
differences. However if these two objects have different forms, in perception they
may differ from each other. We see such differences all over the universe. The
wind at different locations has differences. Creation in itself is indication
of difference.
One’s attributes does not show up in another thing or in another
creation in this universe. One thing is not same as the other in a differentiating sense.
The Divine Mother does not see any similarities or differences
in qualitative things in the universe. The Kurma Purana says “Thou art the
Supreme Ruler, infinite and Supreme Sakti the destroyer and devoid of all
differences”. The people, who are not aware, think of Lord Siva and the Divine
Mother to be separate. The yogis meditating on the Truth recognize Their
singular identity. There is no difference between the two.
When we see the whole universe as the Divine Mother’s form, all
such differences disappear. The Divine Mother is spread all over the universe.
She is present in everything. There is no difference within Herself.
C N Nachiappun
Singapore, 20 July 2020.
References:
1. The Thousand Names
of the Divine Mother published in English by Mata Amritanandamayi Center, San
Ramon, California, USA, with Commentary by T. V Narayana Menon
2. Shri Lalitha Sahasranama
Stostram published in Tamil by N. Ramaswami Iyer charities’ societies,
Trichirapalli, India, with Commentary by C. V. Radhakrishna Sastry.
3.
The Lalitha Sahasranamam published in Tamil by Shri Ramakrishna
Thapovanam, Thiruipparaithurai, Trichy District, Tamilnadu, India with
commentary by Shrimath Swami Sithbavandar.
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